Isiaq Abdulwaheed Atanda Omotayo, who lectures Political Science at
University of Ilorin, could be described as the first academician to
sing hip-hop music in Nigeria.
Fondly called ‘The Theorist’ by his students, Omotayo stumbled on hip
hop in the course of his research into the genre. He shares his story in
this exclusive chat with TS Weekend, Enjoy it.
Can you tell us about your background?
My name is Isiaq Abdulwaheed Atanda Omotayo also known as ‘The
Theorist’. My students gave me the nickname. They call me ‘The Theorist’
because we propound theories in class. I had my primary education in
Oyo State. I attended IEDPU Secondary School, Ilorin. I went to
University of Ilorin where I had had my first and second degrees. Right
now, I have my doctorate degree in view at the same University of
Ilorin.
Currently, I lecture in the department of political science at
University of Ilorin. I have been an inventor. I am one of the people
who paddled the bicycle of educational VCDs in Nigeria. I am equally one
of the directors of A-level Educational Consult in Kwara State,
Al-Hikmah University precisely, and I have had the opportunity to work
with many institutions.
As an academic, why did you decide to go into music and why hip hop?
I love to engage in impossibilities. I love reading so, when you read
you will come across different ideas. Actually, what brought about the
issue of hip-hop music was as a result of the research I conducted on
hip-hop and fuji artistes. I discovered a huge gap in the genres. Also, I
discovered that there has not been a lecturer who doubles as a hip-hop
artiste, not only in Nigeria but also Africa.
I discovered that there is always theory in practice and practice in
theory. So, I felt that if I did a research into the particular gap, it
would be better to engage the gap practically. This informed the idea of
hip-hop music in the first instance. I discovered that there is a gap
in the literature of the people who go into music without education, and
they don’t care about it. Of course, they don’t really care and I don’t
think they would because I have seen people who didn’t go to school but
made it in music.
But that is a camp, and this is a camp too, that you can be educated, be
a career person and still be a good musician. This is another signal to
the public that being a musician does not mean you cannot go to school,
and that going to school does not mean you cannot exhibit your talent.
You can actually have both.
Did you inherit singing talent from your parents?
No, my parents don’t even know how to sing. I grew up as, more or less, a
ghetto person. I am talking about the Saw Mill area of Ilorin. Of
course, while growing up, we used to have singing competitions from one
junction to the other in which I participated. And what seemed to be a
memorable thing in my history was that I used to wake people up during
Ramadan fast. I think the idea actually generated from there.
Okay, why hip-hop and not fuji music?
Personally, I don’t dislike any genre of music. It is a thing of
interest. I love the hip-hop genre of music, but another thing is that,
while I was researching, I discovered that fuji artistes are always at
the receiving end. I don’t know why. People hardly delve into that genre
of music and become successful. Incidentally, the fuji musicians have
good lyrics, but perhaps because of the way the genre of music sprouted
or the lyrics are constructed, I discovered that these people (fuji
artistes) have issues. For instance, if thousands of endorsements are to
be distributed today, you will hardly find a fuji musician there. Of
course, Pasuma got one but it’s because he tried to diversify. Others
are still struggling to get there.
Another thing is that while hip-hop is working with the trend of
modernism, fuji still aligns with traditionalism. Therefore, being an
academic, people like me have to do what is convenient. I can only sing
when it’s convenient for me. When I am tired I will rest, so I am doing
it as a form of extra-curriculum activity. I chose hip-hop because I can
easily pass my message across to the people and get it right. If I have
a concert, I will go and come back in a day; which is another service
to the community. As far as the school rule is concerned, we are
entitled to extra-curriculum and community services. In fact, that could
be another way of sending a very good message to the youth. I think it
is going to be an encouragement to all of them.
As a budding hip-hop artiste, what is your unique selling point (USP)?
If you remove education from anything, there will be an issue. The way
some of these artistes manage their home fronts is because education is
lacking. I am not saying they are not educated but the education might
not have been properly applied. What will make the difference is that I
am representing a crafted and initiated brand, which means that it is
another school of thought, a philosophy, which others will follow in
terms of the choice of lyrics. I am not saying I will not collaborate
with other musicians, but the language of the lyrics and import of the
message must be very clear.
For instance, we have a particular track called ‘Ologo’ and when you
look at the word and the message therein, you’ll discover that virtually
everybody will like to listen to it. We are concerned about the message
and direction of our song. Even, if it’s going to be love song, it’s
got to have the message. Whether we like it or not, it is a philosophy
that cannot be faulted by anybody, that music is one of the fundamental
means of passing messages across. You can either create peace or
revolution through music.
What’s the title of your forthcoming album?
For now, we want to unveil ourselves as the first university
lecturer/hip-hop artiste in Nigeria, and Africa at large. We have
searched through literatures and discovered it to be so. I am the first
person to be in that category. I have about 17 tracks in the album
including the title track, ‘Ologo’, ‘I Need You’, ‘Searching For Love’;
and ‘I Go Through Hell’, which reflects the story of my life. Another
track is about University of Ilorin and then one about Nigeria. The one
for my country is very good. We have another one called ‘We Are The
Baddest’.
Will this music take over your academic work?
Let me say this, what actually brought about music is my ability to go
into different researches into supposed impossibilities. Therefore, I
cannot leave academics come what may. But we need to understand one
thing; in academics we have the right to sabbatical and leave of
absence, fellowship and the rest of it. The problem of the academics is
that we so much dwell on theories; I think it is about time that we show
action.
Many professors of Performing Arts at Unilorin are making millions of
naira through their performances. If I make it big today, I can be a
very good source of pride to my own university, state and also to my
country because music is intercontinental. Through this, I’ll be able to
empower people through employment generation.
Has there been any form of assistance from Unilorin?
The truth is that I have not had any formal contact with the school
authorities, except for my associate professor and many other lecturers
who had seen me while performing on stage. I believe if you want to do
something that will be successful; it will have to come from you. So,
Unilorin should be proud that I am making the name of the institution to
go viral. I can’t hide myself. I still belong to the University of
Ilorin. The university has been excelling in so many other fields. This
is another one. It’s applause for them.
source: The Sun
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